1888

纳普热心的事工

虽然主要由卫理公会教徒组成, 这场运动是由几个新教教派虔诚的基督徒组成的日益壮大的联盟, 像克纳普, 深切关注他们的教会对镀金时代美国价值观的诱惑.

Those in the Holiness Movement insisted that increasing wealth, 社会地位, and embracement of worldly culture had caused a widespread drift from Methodism’s historical commitment to “holiness of 听到t and life.” The believed evidence for this abandonment of values included the church’s waning emphasis on personal salvation and godly living as well as its gradual withdrawal from sacrificial ministry to the poor and ostracized.

露营会，复兴会，还有杂志之类的 的复兴, the Holiness Movement’s leaders called for spiritual renewal and reform. 在其他优先事项中, an uncompromising recovery of Methodism’s lost spiritual dynamic and a renewed focus on the “fourfold gospel” was necessary.

This “gospel” common to them all emphasized (1) personal salvation, (2)神圣化, (3)神的医治, (4)耶稣基督第二次降临，在地上建立他的国度.

整个19世纪80年代和90年代, Knapp不断强调这些主题, 不仅仅是在《bt365体育娱乐》中, but also in the books he wrote and in his preaching ministry, 首先作为牧师, 然后作为布道者. 约瑟夫H. 史密斯, a well-known Methodist evangelist as well as Knapp’s friend and colleague, 形容纳普是“一个身材矮小的人”, 但在爱情中.

他是热情的化身. 他的整个生命, 生理和心理, was spent to feed the flame of love’s fires that burned in his 听到t for souls, 为神圣, 为神的子民, 也为上帝自己.”

1911

史坦利时代

总统 Standley supervised the construction of two major buildings still crucial to our campus life today – the 复兴 Memorial Building and the Knapp Memorial Building. 的复兴 Memorial Building would contain the new women’s dormitory as well as the offices and printing equipment for 神的复兴纳普纪念大楼将容纳学校的教堂、教室和男生宿舍.

此外, the campus was extended to a full six acres by the purchase of various neighborhood properties; and in March 1930, 我们学校成为基督教广播的先驱, broadcasting its “Sunrise Worship Hour” over WKRC in 辛辛那提.

“汤, 肥皂, and salvation” had defined GBS’s social witness from the days of Knapp; and following his example, Standley expanded the school’s well-known Thanksgiving Day dinners. 有时这些晚餐能喂饱20多人,在美国大萧条的黑暗日子里，成千上万饥饿的市中心父母和孩子.

事实上, 二战期间, Eleanor Roosevelt became so impressed by our school’s holiday meals that she mentioned them in a 1942 edition of her daily newspaper column. This Thanksgiving Day tradition continued until the 1960s, 时至今日，它的精神仍被市内各种各样的组织所尊崇，包括教职员工和学生.

It was during the Standley years that our Bible School became a college in that it received authorization to offer degrees. 从1940年开始, students could enroll in what was popularly known as the “Ten Weeks Course,“短的, 为基督徒工人作集中准备.

此外，将斯丹利政府推向高潮的是其严格的“十字架大兵”十字军东征. 1946年11月，在辛辛那提著名的音乐厅举行的大规模全城复兴活动中开幕, this campaign began three years of highly successful jeep-and-trailer evangelism across much of the United States and even foreign countries.

1950

拯救学校

Day was to serve as our college president until 1961. 几乎立即, he launched a massive campaign to “save the school;” and in cooperation with the court-appointed business manager Allen Roudebush, Day was able to raise several thousand dollars through cash donations and debt cancellations to attempt to erase GBS’s staggering debt and establish financial credibility.

Eliminating Debt remained a prime concern for Elmer G. Marsh, who served as our fourth president from 1961–1965. Marsh was in his eighties at the time of his election and had already given nearly fifty years as a much-loved and widely-respected teacher at his alma mater. 然而, 通过处理学校的债权人和鼓励GBS的朋友团结起来捍卫我们的学院, he brought stability and renewed confidence to campus.

Marsh’s successor, Samuel Deets, served as president from 1965 – 1975. 他的青春活力, 学术见解, “亲力亲为”的做法使他的任期成为一段精力充沛的时期，专注于重建和更新. 6月8日, 1969, 在教堂里举行了一场盛大的“禧年礼拜”，庆祝我们学院还清了巨额债务, which at one time reached over one million dollars.

此后不久，迪茨发起了一项重大努力，以振兴长期被忽视的校园. 学校财政增长, new properties were added to the school’s holdings, 1975年3月, ground was broken for the new student-activities building.